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(Created page with "In transgender ideology, the term '''cisgender''' (often shortened ''cis'' as in ''cis man'' or ''cis woman'') stands for a person whose supposed gender identity align...") |
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In [[transgender ideology]], the term '''cisgender''' (often shortened ''cis'' as in ''cis man'' or ''cis woman'') stands for a person whose supposed [[gender identity]] aligns with their [[sex]], as opposed to [[transgender]] people who claim to have a gender identity that contradicts their sex. Since feminists oppose the [[gender essentialism|gender essentialist]] notion of an inborn gender identity, they consequently disagree with the concept of cisgender as defined | In [[transgender ideology]], the term '''cisgender''' (often shortened ''cis'' as in ''cis man'' or ''cis woman'', sometimes used as a prefix) stands for a person whose supposed [[gender identity]] aligns with their [[sex]], as opposed to [[transgender]] people who claim to have a gender identity that contradicts their sex.<ref name=kristen_schilt/> Since feminists oppose the [[gender essentialism|gender essentialist]] notion of an inborn gender identity, and define gender in relation to [[patriarchy|patriarchal]] power structures instead of personally felt identity, they consequently disagree with the concept of cisgender as defined in transgender ideology.<ref name=rrc/> | ||
A simplistic interpretation of ''cis'', often used to defend the term from its opponents, is "anyone who isn't trans." This defense fails to take into account precise definition of ''trans'' under transgender ideology, which rests not on the material state of being transsexual, but solely on the concept of gender identity, which is a core tenet the ideology. | A simplistic interpretation of ''cis'', often used to defend the term from its opponents, is "anyone who isn't trans." This defense fails to take into account precise definition of ''trans'' under transgender ideology, which rests not on the material state of being transsexual, but solely on the questionable concept of gender identity, which is a core tenet the ideology. | ||
== Etymology and history == | |||
The words "cis" and "trans" originate from Latin, where they could be translated as "this side of" and "the other side of." Their usage as antonyms can be seen in a number of fields, such as in the [https://en.wikipedia.org/wiki/Cis%E2%80%93trans_isomerism cis-trans isomerism] in organic chemistry, the so-called [https://en.wikipedia.org/wiki/Complementation_(genetics) cis-trans test] in genetics, or geographic terms such as [https://en.wikipedia.org/wiki/Transjordan_(region) Transjordan] and [https://en.wikipedia.org/wiki/West_Bank#Cisjordan Cisjordan] (the eastern/western side of River Jordan). The word "cis" is presumably less well known than "trans" since many if not most terms using the word "trans" do not have a logical counterpart using "cis", for instance: ''translate'', ''transform'', ''transatlantic'', ''transpacific'', etc. | |||
In a 1998 essay, sexologist [https://en.wikipedia.org/wiki/Volkmar_Sigusch Volkmar Sigusch] cites his own 1991 article "Die Transsexuellen und unser nosomorpher Blick" ("Transsexuals and our nosomorphic view") as the origin of the term "cissexual,"<ref name=volkmar/> which might be a precursor to "cisgender." | |||
The terms cisgender and cissexual were used in a 2006 article in the ''Journal of Lesbian Studies'' entitled ''Debating Trans Inclusion in the Feminist Movement: A Trans-Positive Analysis''<ref name=green/> and in Julia Serano's 2007 book [https://en.wikipedia.org/wiki/Whipping_Girl ''Whipping Girl: A Transsexual Woman on Sexism and the Scapegoating of Femininity''].<ref name=serano/> These works are attributed with the popularization of the term among English-speaking activists and academics.<ref name=popularity/> | |||
A Google Trends analysis shows that interest in the term ''cisgender'' was virtually nonexistent in the years prior to 2010. After a gradual increase towards 2014, a sudden spike in interest can be seen in February 2014, and further occasional spikes along with a general increase in the years after.<ref name=gtrends/> | |||
== References == | |||
<references> | |||
<ref name=kristen_schilt>Schilt, Kristen; Westbrook, Laurel (August 2009). "Doing Gender, Doing Heteronormativity: 'Gender Normals,' Transgender People, and the Social Maintenance of Heterosexuality". Gender & Society. 23 (4): 440–464 [461]. doi:10.1177/0891243209340034</ref> | |||
<ref name=rrc>https://aeon.co/essays/the-idea-that-gender-is-a-spectrum-is-a-new-gender-prison</ref> | |||
<ref name=volkmar>Sigusch, Volkmar (February 1998). "The Neosexual Revolution". Archives of Sexual Behavior. 27 (4): 331–359. doi:10.1023/A:1018715525493. PMID 9681118.</ref> | |||
<ref name=green>Green, Eli R. (2006). "Debating Trans Inclusion in the Feminist Movement: A Trans-Positive Analysis". Journal of Lesbian Studies. 10 (1/2): 231–248 [247]. doi:10.1300/j155v10n01_12. PMID 16873223.</ref> | |||
<ref name=serano>Serano, Julia (2007). Whipping Girl: A Transsexual Woman on Sexism and the Scapegoating of Femininity. Seal Press. p. 12. ISBN 978-1-58005-154-5.</ref> | |||
<ref name=popularity> | |||
Pfeffer, Carla (2009). "Trans (Formative) Relationships: What We Learn About Identities, Bodies, Work and Families from Women Partners of Trans Men". Ph.D Dissertation, Department of Sociology, University of Michigan.<br/> | |||
Williams, Rhaisa (November 2010). "Contradictory Realities, Infinite Possibilities: Language Mobilization and Self-Articulation Amongst Black Trans Women". Penn McNair Research Journal. 2 (1).<br/> | |||
Drescher, Jack (September 2009). "Queer Diagnoses: Parallels and Contrasts in the History of Homosexuality, Gender Variance, and the Diagnostic and Statistical Manual". Archives of Sexual Behavior. 39 (2): 427–460. doi:10.1007/s10508-009-9531-5. PMID 19838785. | |||
</ref> | |||
<ref name=gtrends>https://trends.google.com/trends/explore?date=all&q=cisgender</ref> | |||
</references> | |||