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Las feministas radicales introdujeron el uso de grupos [[concientización]] (CR). Estos grupos reunieron a intelectuales, trabajadoras y mujeres de clase media en países occidentales desarrollados para discutir sus experiencias. Durante estas discusiones, las mujeres notaron un sistema compartido y represivo independientemente de su afiliación política o [[clase social]]. Sobre la base de estas discusiones, las mujeres llegaron a la conclusión de que el fin del patriarcado era el paso más necesario hacia una sociedad verdaderamente libre. Estas sesiones de sensibilización permitieron a las primeras feministas radicales desarrollar una ideología política basada en las experiencias comunes que las mujeres enfrentaron con la supremacía masculina. El aumento de la conciencia se utilizó ampliamente en las subunidades de los capítulos de la [[Organización Nacional de Mujeres]] (NOW) durante la década de 1970. El feminismo que surgió de estas discusiones representó ante todo la liberación de las mujeres, como mujeres, de la opresión de los hombres en sus propias vidas, así como de los hombres en el poder. El feminismo radical afirmó que una ideología totalizadora y una formación social - el "patriarcado" (gobierno o gobierno de los padres) - dominaba a las mujeres en interés de los hombres. | |||
=== | ===Grupos=== | ||
[[File:Redstockings.png|thumb|Logo | [[File:Redstockings.png|thumb|Logo de las [[Redstockings]]]] | ||
Within groups such as [[New York Radical Women]] (1967–1969; not connected to the present-day socialist feminist organization [[Radical Women]]), which Ellen Willis characterized as "the first women's liberation group in New York City",{{sfn|Willis|1984|p=119}} a radical feminist ideology began to emerge. It declared that "the personal is political" and the "sisterhood is powerful";{{sfn|Willis|1984|p=118}} calls to women's activism coined by [[Kathie Sarachild]] and others in the group.<ref>{{Cite book|title=Feminisms Matter: Debates, Theories, Activism|last1=Bromley|first1=Victoria|publisher=University of Toronto Press|year=2012|isbn=|location=|pages=}}</ref> New York Radical Women fell apart in early 1969 in what came to be known as the "politico-feminist split", with the "politicos" seeing capitalism as the main source of women's oppression, while the "feminists" saw women's oppression in a male supremacy that was "a set of material, institutionalized relations, not just bad attitudes". The feminist side of the split, whose members referred to themselves as "radical feminists",{{sfn|Willis|1984|p=119}} soon constituted the basis of a new organization, [[Redstockings]]. At the same time, Ti-Grace Atkinson led "a radical split-off from NOW", which became known as [[The Feminists]].{{sfn|Willis|1984|p=124}} A third major stance would be articulated by the [[New York Radical Feminists]], founded later in 1969 by [[Shulamith Firestone]] (who broke from the Redstockings) and [[Anne Koedt]].{{sfn|Willis|1984|p=133}} | Within groups such as [[New York Radical Women]] (1967–1969; not connected to the present-day socialist feminist organization [[Radical Women]]), which Ellen Willis characterized as "the first women's liberation group in New York City",{{sfn|Willis|1984|p=119}} a radical feminist ideology began to emerge. It declared that "the personal is political" and the "sisterhood is powerful";{{sfn|Willis|1984|p=118}} calls to women's activism coined by [[Kathie Sarachild]] and others in the group.<ref>{{Cite book|title=Feminisms Matter: Debates, Theories, Activism|last1=Bromley|first1=Victoria|publisher=University of Toronto Press|year=2012|isbn=|location=|pages=}}</ref> New York Radical Women fell apart in early 1969 in what came to be known as the "politico-feminist split", with the "politicos" seeing capitalism as the main source of women's oppression, while the "feminists" saw women's oppression in a male supremacy that was "a set of material, institutionalized relations, not just bad attitudes". The feminist side of the split, whose members referred to themselves as "radical feminists",{{sfn|Willis|1984|p=119}} soon constituted the basis of a new organization, [[Redstockings]]. At the same time, Ti-Grace Atkinson led "a radical split-off from NOW", which became known as [[The Feminists]].{{sfn|Willis|1984|p=124}} A third major stance would be articulated by the [[New York Radical Feminists]], founded later in 1969 by [[Shulamith Firestone]] (who broke from the Redstockings) and [[Anne Koedt]].{{sfn|Willis|1984|p=133}} | ||